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Bahman Pestonji Wadia se je rodil 8. oktobra 1881. Maturiral je
na srednji šoli v Bombayu, a se ni nikoli vpisal na fakulteto, kajti
njegov oče je uredil, da se je začel učiti in pridobivati izkušnje
v poslovanju z blagom. Vendar pa je bila ta izkušnja kratkotrajna,
saj je mladi mož zavrnil, da bi bi v korist poslovanja govoril kakršnokoli
neresnico. Dal je odpoved in le nekaj mesecev pred očetovo smrtjo
vstopil v njegovo podjetje. Zaradi očetove nenadne smrti, je moral
prevzeti odgovornost za posel. S pomočjo tesnega družinskega prijatelja,
ki je imel izkušnje na področju tekstila, se je hitro naučil uspešnega
upravljanja s podjetjem.
Že zgodaj je zvedel za g. Blavatsky preko čtiva,
ki mu ga je predstavil star družinski prijatelj, član Teozofskega
društva v Bombayu. Odločil se je, da bo takoj, ko bo to mogoče,
svoje življenje povsem posvetil Teozofiji.
Leta 1904 je bilo njegovo podjetje že zelo uspešno.
Odločil se je, da ga proda in se osvobodi skrbi za posle ter začne
delovati za Teozofijo. Dobljena sredstva je skrbno naložil, tako
da je na ta način poskrbel za svojo družino.
Mr. Wadia se je včlanil v bombayski krog Teozofskega
društva leta 1903, že leto kasneje pa ponudil svojo pomoč polkovniku
Olcottu. Po smrti le-tega, leta 1907, je odšel v Adyar, kjer ga
je g. Besantova imenovala za upravitelja Theosophical Publishing
House in kasneje za pomočnika pri izdajanju revije New
India. Pod njenim vodstvom je začel delovati tudi v okviru
Home Rule Movement, leta 1919 pa ustanovil prvi indijski
sindikat.
Po določenem času delovanja v Adyarju, je na podlagi
študija del H.P.B. ugotovil, da TD ne širi več čiste Teozofije H.
P. B. O tem je razpravljal z g. Besantovo in g. Leadbeatrom in drugimi
prijatelji ter sodelavci v Adyarju, ki so cenili njegovo predanost
temeljnim učenjem, ki jih je predala H.P.B. in Mojstri.
Leta 1919 so ga prosili naj obišče ameriško in
kanadsko vejo T. D. in predava o Tajnem Nauku. G. Wadia
je priporočil usmeritev "Nazaj k Blavatsky", saj po njegovem
mnenju T. D. ni več sledilo liniji, ki jo je zastavila H. P. B.
in da je zaradi tega v nevarnosti, da ne bo izpolnilo svojega poslanstva.
Med bivanjem v Los Angelesu je obiskal United Lodge of Theosophists
in se seznanil z nameni in cilji ULT.
Po svoji vrnitvi v Adyar in številnih odprtih pogovorih
z g. Besantovo v letih 1920-21, je ugotovil, da mu ostaja na voljo
le ena pot, in sicer, da zapusti T. D. Ob odpovedi, julija leta
1922, je na tiste, s katerimi je sodeloval, naslovil svoje poslovilno
pismo.
Po svoji odpovedi se je vrnil v Los Angeles in
nadaljeval delo za Teozofijo kot član ULT, v sodelovanju s tistimi
študenti, ki so se posvetili širjenju izvirne teozofije, kakršno
je mogoče najti v delih H. P. Blavatsky in W. Q. Judgea.
V letih od 1922 do 1928 je Mr. Wadia predaval po
Združenih Državah in se posvetil odprtju novih ULT centrov v New
Yorku, Philadelphiji in Washingtonu ter kasneje v Evropi. Leta 1929
pa se je vrnil v Indijo in v Bombayu ustanovil prvi ULT center ter
začel izdajati tudi revijo The Aryan Path.
Leto po otvoritvi prvega ULT centra v Bombayu je
izdal bilten z naslovom The Theosophical Movement. Ta naj
bi omogočal ponovno tiskanje izvirnih člankov H. P. Blavatsky in
W. Q. Judgea.
Leta 1934 je družina Wadia kupila večjo, starejšo
hišo, v kateri naj bi prebivali člani, ki so bili dejavni v organizaciji.
V 25-tih letih obstoja “Aryasanghe” so tam v veliki skladnosti in
prijateljstvu živele številne družine.
Leta 1945 je Mr. Wadia ustanovil Indian Institute
of Culture, ki naj bi predstavljal razširitev teozofskega dela
in naj bi v Bangalore pritegnil ljudi iz številnih držav, ki so
prišli obiskat Indijo; služil naj bi kot mesto srečevanja za vidne
indijske strokovnjake, ki naj bi predavali o svojih raziskovanjih
in odkritjih.
Leta 1957 je številna množica pozdravila odprtje
Theosophy Hall, medtem ko je do tega leta revija The
Theosophical Movement postopoma dosegla obseg okoli 40-tih
strani in se predvsem posvečala temu, "kako živeti Višje Življenje".
Shri B. P. Wadia je umrl 20. avgusta leta 1958,
le nekaj dni po svojem pretresljivem nagovoru, z naslovom Our
Soul’s Need (Potreba naše Duše), v Indian Institute of
World Culture, ki ga je kasneje tudi objavil v tiskani obliki.
Izvleček s spletne strani Theosophy
Online of B.P.W.
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Bahman Pestonji Wadia was born on October 8th 1881. He went to the
New High School in Bombay and took the matriculation examination,
but never entered College. Instead, his father arranged for him
to learn and have experience in the textile business. This relation
was short lived as the young man refused, in the course of business
to tell any untruth. He resigned, and joined his father's firm,
but latter's sudden death placed young man in charge of the business
and with the help of a close family friend experienced in textiles
he promptly learned to manage it, and prospered at it.
He had early made the acquaintance of Mme. Blavatsky
through her writings to which an old family friend, a member of
the Bombay Theosophical Society had introduced him. He resolved
that as soon as he could, he would devote his life to Theosophy.
By 1904 he had made a great success of the firm
and sold it to free himself from further business engagements and
to begin to work for Theosophy. The acquired capital was carefully
invested so as to take care of his family.
Mr. Wadia joined the Bombay Lodge of the Theosophical
Society in 1903 and in 1904 he offered his services to Col. Olcott.
After the death of Col. Olcott in 1907 Wadia went to work at Adyar.
There Mrs. Besant appointed him manager of the Theosophical
Publishing House and later, assistant of the New India.
Under her direction he began to work in the Home Rule Movement
and in 1919 he established India’s first labor union.
After some time spent working in Adyar he had realized
from his study of H.P.B.’s writings that the TS was no longer promulgating
pure H.P.B. Theosophy. He discussed this with Mrs. Besant, Mr. Leadbeater,
and with other friends and co-workers at Adyar, who appreciated
his fundamental devotion to H.P.B. and the Masters’ teachings.
In 1919 he was asked to tour American and Canadian Branches of the
TS, lecturing on The Secret Doctrine. Mr. Wadia recommended
a “Back to Blavatsky” effort stressing that in his opinion the T.S.
was no longer following the lines laid down by H.P.B. and was in
danger of failing in its mission. While in Los Angeles he paid a
visit to the United Lodge of Theosophists and learned of the aims
and objectives of the ULT.
After several heart to heart conversations in 1920-21 with Mrs.
Annie Besant on his return to India and Adyar, Mr. Wadia determined
that the only path that remained to him, personally, was to resign
from the TS. When he left, he sent a pamphlet of information, in
July 1922, to those with whom he had become acquainted.
After his resignation he returned to Los Angeles.
As an associate of the ULT, he worked thereafter for Theosophy in
company with that body of students dedicated to the promulgation
of original Theosophy as it was to be found in the writings of H.
P. Blavatsky and W. Q. Judge.
From 1922 to 1928 Mr. Wadia toured the United States
and was concerned in the starting ULT Centers at New York, Philadelphia,
Washington and afterwards in Europe. In 1929 he returned to India
and started the first ULT centre in India at Bombay and the magazine
The Aryan Path.
A year after the formation of the first ULT Centre at Bombay, a
Bulletin was issued under the title The Theosophical Movement.
In it the original articles of H. P. Blavatsky and W. Q. Judge were
made available by reprinting.
In 1934 a large, older house had been purchased for the Wadias and
several other active families to live in. Various families lived
in “Aryasangha” for nearly 25 years in great harmony and friendliness.
In 1945 the Indian Institute of Culture
was started by Mr. Wadia. This was to be an extension of Theosophical
work and brought to Bangalore to lecture persons from many countries
who were visiting India; and it also served as a forum for prominent
Indian specialists to lecture on their investigations and findings.
In 1957 Theosophy Hall was opened for
its first inaugural meeting to an overflowing audience. The
Theosophical Movement had meanwhile enlarged by stages to a
40-page monthly magazine. It has been devoted to “the Living of
the Higher Life.”
On 20 August 1958 Shri B. P. Wadia passed away
at Bangalore, a few days after his stirring Address entitled Our
Soul’s Need had been delivered at the Indian Institute
of World Culture, which subsequently published it.
Extracted from the website Theosophy
Online of B.P.W.
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